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    Truth or Dare/Shouts and Whispers

    Because so much of what we read and write about focuses on what is wrong with X or Y, I wanted to make a contribution, and encourage others to make contributions, about what we consider to be right. 

    For example: MSM journalism in general and specific print journalists, in particular, have been under unsparing scrutiny recently and that's fair enough; it's a fact that a great deal of the apologist/puff piece criticism is justified. 

    However, it is also true that there are still journalists at work, every day, who combine keen intelligence with careful observation and thorough research whose distilled opinions are those we can respect and in which we can have more than a measure of confidence. Therefore, my original intention in this post was to: a) cite some of the American journalists who still set a standard of excellence amidst their less punctilious colleagues; and, b) offer links to articles they have written that illustrate that point.  

    But, as I began to review the recent work of Roger Cohen, Errol Morris and Frank Rich of the NYT, Leonard Pitts, Jr. of the Miami Herald, as well as several others at other publications who, in my opinion, demonstrate both depth of understanding and cut-to-the-chase clarity, I was side-tracked, because I was struck by their coincident examination of the same topic -- personal and/or national responsibility -- which, in their minds at least, is the compelling issue du jour. 

    Roger Cohen wrote about the courage that is being demonstrated, quietly, by those who are currently protesting the election results in Iran. http://www.nytimes.com/2009/06/20/opinion/20iht-edcohen.html?ref=opinion

    Errol Morris wrote a series of seven articles that began as a character study of art forger, Han van Meegeren, but which ended in a re-appraisal of the WWII-era Dutch character in general, examining to what degree they, as a people, did or did not collaborate with the Nazis, and to what degree they did, or did not, later rewrite and revise that relationship in an effort to whitewash it: http://morris.blogs.nytimes.com/2009/05/27/bamboozling-ourselves-part-1/

    http://morris.blogs.nytimes.com/2009/05/28/bamboozling-ourselves-part-2/

    http://morris.blogs.nytimes.com/2009/05/31/bamboozling-ourselves-part-3/

    http://morris.blogs.nytimes.com/2009/06/01/bamboozling-ourselves-part-4/

    http://morris.blogs.nytimes.com/2009/06/02/bamboozling-ourselves-part-5/

    http://morris.blogs.nytimes.com/2009/06/03/bamboozling-ourselves-part-6/

    http://morris.blogs.nytimes.com/2009/06/04/bamboozling-ourselves-part-7/

    postscript http://morris.blogs.nytimes.com/ 

    Frank Rich wrote about the implicit danger of silence, particularly when the resounding significance of that silence is drowned out by a cacophony of diversionary shouting on matters of little importance:

    http://www.nytimes.com/2009/06/14/opinion/14rich.html?_r=2             .

    And Leonard Pitts, Jr. wrote about the inside/out, upside/down posturing of the Right, effectively pointing out that "saying it's so does not make it so":

    http://www.miamiherald.com/living/columnists/leonard-pitts/story/1100608.html

    Together, these articles quietly, but insistently begin to address two points of real importance that have been studiously avoided for far too long:

    1) the fact that personal responsibility versus denial of responsibility  has either always been, or has become, the elephant in our western culture living room - the one we are ever more determined to ignore, sweeping it under the rug, even when its vast size is still apparent, under cover, and its extended tail is still clearly visible, and twitching.

    2)  the difference in efficacy between shouting and whispering, and why the quieter option is more effective.

    So, is journalism of excellence an anachronism, DOA?

    If just these four journalists are an example, I think not. I really have hope. Because all of them, jointly and severally, not only meticulously document facts, but also leave, in their traces, attendant questions that assert themselves later -- after the fact of reading what was written -- a treasure trove of thought-provoking subtext to the finely-wrought syllables these wordsmiths crafted. 

    The following questions, for example, are those that these particular articles raised in my mind: 

    Beyond the issue of perceived personal danger, why is it our choice to remain silent when we are confronted with irrefutable wrong, when our instinct is to protest it?

    Why is denial of responsibility for that silence and its consequences not only so predictable but also so readily condoned?  And why does that denial of responsibility seem to require an externalization of blame?

    Why is shouting the preferred cover for complicity?

    Is the lamentable tendency to shout (IN ALL CAPS as well as in speaking) not only more prevalent, but also more acceptable today than it was in the past?

    Why do we, as Americans, insistently shout to accomplish our goals when we might more effectively whisper?  

    What is the fundamental relationship between shouting and denial of responsibility?  Is shouting always a cover for complicity, or is it an indication that frustration levels, regardless of political persuasion, are at a boiling point?

    Conversely, why is whispering so underrated? When we all know that we strain to hear he, or she, who speaks softly, lest we miss something important, while we clap our hands over our ears, or walk out, or shout in return, to avoid any version of garlic clove/silver stake worthy shrieking?   

     Please take the time to read these articles by these remarkable journalists. And then jump in, and list the questions raised in your mind, as well as the list of things that, in your mind, are more right than wrong.    

    Comments

    Well I shall start with the Pitts:

    Your first thought is to reason them out of it, but it is notoriously hard to reason people out of victimology because it: a) feels good, b) demands deference, c) relieves them of any responsibility for their own fouled-up condition. Victimology is as addictive as crack -- and as mentally damaging.

    For proof, look no further than a man who thinks David Letterman belongs on a list of homophobes, anti-Semites and bigots because he made a joke about Sarah Palin's daughter. It is an asinine argument, but I guess it makes sense to him. After all, he's a conservative.


    This is similar to the point I was making in underlining points made by Jon Stewart--I mean Dreier was saying that the repub minority is having a tougher time than protesters in Iran.

    What is really whacko is when repubs talk of fanning the fires of class warfare.

    God, I hope that is what I am doing. (blesses himself)

    Hey Belle, Good Post for Saturday afternoon.


    ww...my dear friend, I just have no time right now to delve into your post (I have a dog who just had a cancerous tumor removed from her bladder on top of my already crazy life) but didn't want you think I ignored it or didn't care you were saying.
    Personal responsibility is a big issue for me, and I thank you for writing it...will leave myself a note to read further at a later time, but will miss the discussion.


    "....I hope that is what I am doing.."(fanning the flames of class warfare)....
    Ha! ?How you make me laugh, DD. Tell me how to fan the flames of class warfare, as you do, in a positive way, so I can be on fire, purpose-driven.


    Stilli: I'm so sorry about your dog. I wish her well. We love our pets in a way we love few others -- although you love whole-heartedly, in every direction.
    Thank you, btw, for raising the issue of responsibility here, on TPM, which has given me much to think about, since then.


    Beyond the issue of perceived personal danger, why is it our choice to remain silent when we are confronted with irrefutable wrong, when our instinct is to protest it?
    Why do we, as Americans, insistently shout to accomplish our goals when we might more effectively whisper?

    With the utmost in respect, as well as desire, to understand what you are saying, my poor dumbcluck chickenbrain is having trouble reconciling these statements.

    I have read the majority of these articles, but perhaps I need to read them again.


    Poor thing. My dog had that, too when I was a kid. We came back from our vacation and the tumor was big and ugly. It was scary.

    We gave her brandy and honey to drink. I guess that was in lieu of tranquilizers, she proved to be quite the lush.

    She lived to a ripe old age. Clever dog, I walked her without a leash, and occasionally allowed her to chase cats up a tree. Only occasionally--as I had to generally climb up the tree to help get my dog out of it. But the look on the cats faces was priceless.

    =D

    (hugs)


    Your confusion, Bwak, is undoubtedly a direct result of my confusion. I see that I have apple'd and orange'd, so let me try to be clearer about things that are still murky to me.
    Speaking in generalities -- though noting that there are always exceptions to every rule -- it seems to me that there is a pattern in western culture, as a whole, in which vast numbers of people stand mutely by while atrocities of one sort or another are committed, even when they accurately perceive the wrong, but feel too frightened or too powerless to do anything about it.
    I don't like this characteristic, at all, but I understand it. What I don't understand is that it is those same people, later, who suddenly find their voices, and exercise them stridently, not to prevent a wrong, or even to right a wrong, but instead, only to distance themselves from culpability for the wrong that was committed. So that their voices are only employed to deny responsibility, and often to point the finger of blame elsewhere, rather than to prevent harm. I guess I think, until someone shows me the error in my thinking, that if one is too afraid to speak when it matters, then one ought to either maintain the same posture of silence when blame is later assessed, or better, use that newly-discovered voice to accept and acknowledge responsibility for cowardice or pragmatism, or whatever motivated the original silence. But to find one's voice, only to deflect blame, strikes me as a compound injury to the common good.


    Well W, I'm about to head out for a couple of days of camping, so your reading list will have to wait for another day unfortunately. Off the top of my head one of the things that has always struck me about our country is our ability to wear two or more seemingly contradictory masks simultaneously without bearing the fallout of what one would normally expect to be massive cognitive dissonance in the process. We're a nation of rebels who insist on maintaining a police force to hold us in check, while we're planning our next subversion of the rules. The old Puritan/Sinner dance of polarities in some kind of cosmic, national, and personal balancing act as we try to maintain our equilibrium by spinning faster and faster. Whirling dervishes seeking communion through exercising our demons, rather than exorcising them. I'm not sure how well this relates to your questions, but the image of Sean Hannity shouting at his polar opposite, who has no option but to return in kind, came to mind as I read your post.


    Oh thank you. I gotcha now. Forgive me for being so dim and missing that.

    I think that there are reasons for that conundrum, and some of them might even be productive.

    Sometimes...people don't like to admit when they are wrong. I don't. I try to, because it can be an incredibly cleansing feeling, but often--too often--I do not.

    So, to compensate, I might shout a bit about adressing the wrong, and admissions to collective guilt might enable me to shout to correct these wrong things....

    It's childish, really, but in the end, if the wrong gets addressed, it's a positive outcome. At least, I hope so.

    I am not saying this is ideal, but it may be human. Of course, as barefooted wisely said, we should strive to be more.

    It's a struggled every minute of everyday to do so. For some of us.


    Really insightful, Mh20 -- when you say: ".....Whirling dervishes seeking communion through exercising our demons, rather than exorcising them." I guess that's it, as to why. But how to fix it?


    Lots to read and think about before I respond. Marking my territory to say I'll be back to respond in detail later. Thanks for the thought-provoking post WW.


    Thank you, Dijamo, because your opinion on any subject is one that I take seriously, even on those occasions when we disagree.


    Wendy,

    Excellent post.

    Too many confuse cable and other pundits as journalists and news sources.

    Will read your cites - but for now want to comment that these two paragraphs/statements....
    'Beyond the issue of perceived personal danger, why is it our choice to remain silent when we are confronted with irrefutable wrong, when our instinct is to protest it?

    Why is denial of responsibility for that silence and its consequences not only so predictable but also so readily condoned? And why does that denial of responsibility seem to require an externalization of blame?'

    .....I find to be at the heart of the issue (and most others). Terrific and 'spot on'!

    This is truly a valuable post and needed.

    Greatly appreciate and rec'd.


    Thanks, Aunt Sam. Yours is also a voice I value. What do you think are the answers to these questions? What are your questions? What do you think is more right than wrong?


    To truly respond would be too long and way too full of history - but the short(er) and not so sweet reply:

    I believe that personal responsibility, for the vast majority, has been abdicated due to sloth and our societal mores which has evolved to promote the climate of instant gratification without substance (whether food, fact or financial).

    And the sentiment that, 'It's all about me and mine! That's what's important. Me, Me, Me!' is pervasive - unless it's on a topic that the individual believes will impact them up close and personal - few pay attention.

    Ironically, this climate seldom presents instant consequences or the will/need to accept accountability.

    For the subject of 'factual news achievement' - one needs to validate the sources by becoming informed thru a myriad of resources. Again, personal responsibility!

    Thus we have the instant gratification of blaming anyone or anything else but that person in the mirror.

    What's 'right' is that we now have the internet to obtain documentation and other facts. If we use it not to substantiate our own personal agenda or biases, it can be the best way to ascertain what is fact and what is fiction.

    I appreciate broadcast media journalists such as Christine Armanpour (sp?) who just today refused to be sucked into hyperbole, but simply stated, 'I am here to deliver the news not make assumptions or forecasts of what may or may not happen'. (paraphrase, but same intent)

    How we obtain and validate the 'news' is our personal choice (and dare I say responsibility?).

    Questions? Hmmmm. Too many to list.

    Again Wendy, this is an informative post and hope you do a follow up soon!


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