A New Year Rose Ceremony.

     

    When I was in High School I was active in a Baptist church which today stands in near ruins, its stained glass windows having been extracted and used in an office complex.

    The pastor took a special interest in me and when I turned sixteen and could drive my mother's Chevy, he suggested me as a Sunday substitute preacher at some smaller country churches.I had several prepared sermons and stuck to basic themes. On the debate team in High School, I was not bad on my feet.

    When I look back on it I marvel at my parents' confidence in me---what must they have thought as I drove off into the wilderness with ten bucks, the family car, and my well-worn New Testament. If it had been one of my kids, I would have worried the entire time until they were safely home.

    On one particular Sunday in January, somewhere on the banks of the Ohio River, I arrived at a church on its annual day of remembrance, a special tradition of that congregation. I was asked to keep the sermon short and then to conduct the Rose Ceremony. In the pulpit was a bouquet of red roses and a hand-written list of the deceased, some with dates going back decades, some from the year just past.

    As I solemnly called out a name from the list someone in the congregation---a family member or friend---came forward, I handed them a red rose and they walked slowly down the aisle, out the front door, back along all the side windows in view of everyone inside, and then to a small cemetery in the back. The ceremony lasted two hours, after which I was well fed at a covered dish dinner before embarking on a three hour drive home. The images of folks walking past the church windows holding a single rose has stayed with me for a lifetime

    My intent to become a minister lasted well into my Sophomore year in college which was just long enough to discover whiskey, women's colleges and Glee Club. A simplistic idea of religion, bolstered by absolutist beliefs, didn't stand up to the rigors of growing into adulthood, performing military service, getting married, raising a family, going to grad school and finding a job.

    A grain of faith has endured in me throughout my life, but it is not very well defined. To completely deny the possibility of a Supreme Being in the Universe seems in the same vein of hubris as walking around with faith on one's sleeve. I think faith is a constant and spirituality is different by virtue of being a moving, changing pattern as one progresses through life. I get severe digestion when someone calls himself a "person of faith", as if he has just won the lottery and is now on Easy Street.

    Music has been the link I have with the emotions originally experienced in those old Baptist churches in Ohio. For years my kids listened to me play Baptist hymns on the piano. I no longer could tolerate the words, but the music moved me and still does.

    A few years ago in an a cappella choir I sang Randall Thompson's "Alleluia" in the 13th Century Ely Cathedral in Cambridge and that was the closest thing I have experienced in a lifetime to those original emotions I felt as a teenager up at the pulpit in full sermon mode. It seems that feelings of spirituality are strongest when least expected, when old emotions come to the surface, and it doesn't matter whether they are experienced in a cathedral in Europe or a Rose Ceremony on the banks of the Ohio River---these feelings are a comfort in the otherwise odd circumstances of being human.    

     

       

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    While I would probably agree with you about people who refer to themselves as "people of faith", I had a friend who I would characterize as a "person of faith" who helped me come to terms with my own beliefs. While online I'm a little less guarded about my opinions, offline I typically don't tell people what I do or do not believe. There are two reasons for this – one, I don't want others to judge me, and two, as egotistical as this might sound, I don't want to do any damage to their beliefs. This was especially true during my doubting phase. With this particular friend, however, I felt that he was strong enough in his beliefs that nothing I could say could undermine them. You can identify these people exactly because they do not come across as insecure in their beliefs. When you challenge their beliefs, they can calmly explain why they believe what they do. Anyways, that was the case with this guy, and he helped me tremendously, even if it wasn't in the way he intended. With his help, I was able to fully and deeply explore what I was feeling and thinking.


    V.A., you are fortunate to have such close and stalwart friends. Maybe one of the operatives there is that trusting relationships on this earth just about outweigh everything else, including the subject matter of religion.

    I had a college room mate, a Jew whose family lived five flights up somewhere along Flatbush avenue. I was a country hick from Ohio, going to be a Baptist minister. I guess the powers that be thought this would be a good social experiment. One year of fighting over how far to open the window ended our rooming experiment.  Many decades later he visited me with his son. He was a highly successful business guy. At some point in the conversation my jaw dropped when he said he had converted and become a Methodist---and he mentioned my expressions of faith in that Freshman year as having influenced him. His son said, "Dad, you mean I'm Jewish?"

    Somewhere here, this thread or the Creed, we might define terms---faith, beliefs, spirituality---are different concepts---aren't they? 


    Great story, made me think of when God closes a door, he opens a window wink

    And your essay is beautifully written.

    No need to reply.


    There's a hint of sadness in this, the sort of melancholy felt when a loss of innocence inevitably happens. There's a beauty in it, too ... a poignancy. As with every evolution, we can never truly leave where we began, since it remains at the core of who we become.

    You know, it matters when we share a piece of ourselves with others. Thank you for doing that here.


    Thank you, barefooted, very much.  I just now understood what I wrote, the disillusion, the evolution.


    Beautifully done, Oxy.  When I was a Lutheran, it was the music that moved me more than anything.  I still love it, and, while I have turned off religion, I will never turn off the music.

    I have to wonder about your use of the word "hubris" when you describe "deniers of a supreme being", putting them in the same slot as believers who shout out their faith. I don't believe in a god of any kind but I don't feel all puffy about it--in fact I don't feel anything.  That's the point.

    But please don't read this as a critique of your piece. I wouldn't want to take away from the beauty of it--just wondering what you meant.


    Thanks Ramona. I meant soap-boxy deniers, and "hubris" in the sense "egotism" or "self-importance". But I see now that the unconscious jumped in there and not only opened a window but chose the word "hubris" which embodies more the "pride goeth before the fall", punishment to follow, idea, meaning me. You can take the boy out of the Baptist church but you can't take the Baptist church out of the boy. 


    Lol.  If that's what makes you you, I'm all for it!


    What a lovely image, Oxy.   My parents came from Ohio, so I have always felt a vague affection for the state, even though I never lived there.

    My father's family traces back to the earliest settlers in Ohio.  There is even a small town near Fremont named after my fraternal great-grand-uncle, Isadore Burgoon.  My father's family was mostly Episcopalian, my mother's parents, who came to Ohio from upstate New York, were Catholic.  My dad converted to Catholicism when he met and married my mother, and looking back at some old letters he wrote to her during WW2, I was surprised to discover how religious he was as a young man.. 

    I think we all go on a spiritual journey of our own making, walking along a unique path and going through doors to which only we hold the key.  What enlightens me may seem horribly obvious to you, and what feeds your soul may poison mine.  But that is the path of discovery.  No one can tell us how to get there or find enlightenment for us, we have to do all the work ourselves. That is why tolerance is so important.  We are all learning and growing, and hopefully, teaching ... And who's to say which lesson is the most important?  I remember seeing a book in a bookstore a number of years ago, entitled, "if you meet Buddha on the road to enlightment, kill him."  The point being, not to actually kill him, but to not let anyone tell you what is the path to enlightment.  Their path is their path, yours is yours.

     

     


    Smith, thanks for your comments. Never stop discovering---that's our motto, isn't it? (although not always painless).

    I'm going to check out Burgoon on Zillow.

    Railroad magnate, eh?


    Evidently, Isadore Burgoon was a 32nd degree mason and was a member of the electoral college that elected his friend, Rutherford B. Hayes, President by one vote.  I never knew any of this until long after my dad had died.   Since I started doing genealogy research on my family about 15 years ago, I have discovered a lot of things I never knew.


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